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Myth of Sisyphus in ‘Waiting For Godot’.

 









Name:-  Hitaxi H Bhatt.
Roll No:-  03.
Email Id:-  hitaxidave81@gmail.com
Enrolment No:- PG15101004
Year:- 2015-1017.
Paper No:- 09 (The Modernist Literature.)
Topic:- Myth of Sisyphus in ‘Waiting For Godot’.
Submitted to:- Maharaja Krishnakumarsinhji Bhavnagar University.


There is always one mythical story that we find into any literary work. Here I like to say that ‘Waiting For Godot’ is absurd play but we can see the connection between ‘The myth of Sisyphus’ and ‘Waiting for Godot.’ Albert Camus illustrated this concept in his book size essay “The myth of Sisyphus.” This makes us to think on the image that Sisyphus is pushing a rock up a mountain only to see it to roll back down. Every time he reaches to top but then again rock roll back to the foot.  In real life it happens with human that throughout the life they are In search of their existence. But here Camus said that it is futile attempt of to find meaning of life we should find the meaning that makes life worth living.

It is not clear that which myth is right about this myth of Sisyphus. According to one myth Sisyphus revealed the secret kidnapping of Aegina by Zeus. So in the anger Zeus punished him to go into underworld where Sisyphus has given one task and i.e he had to roll up the rock from bottom to the top of the hill. And there is also one another myth that we find is Sisyphus told his wife that whenever he will be die. What she has to do is throw his dead body in a public place but he denied  to burying it. After his death, he was awake in the hell, and he got angry with his wife and decided to go back to the earth to punish his wife. Then after a many requests, Pluto gave chance to go to the earth but he warned him that he must come to hell as soon as possible. But it goes reverse when he reaches on the earth he was mesmerized by the shinning beauty of the earth so he forgets to go back in the hell. Pluto sent many messengers before sending Mercury. Who seized him on his throat and brought him back to hell. And when he reaches there Pluto gave Sisyphus the meaningless punishment of rolling up the rock from the bottom to the top of the hill.

Camus has brought the concept of absurdity, which is the essence of human existence. The philosophy of absurdity was developed as a branch of existentialist philosophy. Existentialism is philosophy that is itself dark or depressed.  Because we have to want some pillar to stand stable that’s why people chooses god as the pillar or finding a truth that is truth for us  or embracing the absurd we feel relief by choosing any pillar. But what existentialism says here is  that you have to be creator or developer or destroyer of your life. You have to live stable without any supporting pillars of outside. The only supporting pillar you can use it is you and your within. Because everything that we seeks outside is comes from our within. We can take it as whatever way we like it but it mainly connected with two sides that is with mind (thinking) or another is way of life (living).

Here I would like to connect above thought with the play ‘Waiting For Godot’ in the play Significance of props like ‘Hat’ and ‘Boot’ described in the play. That throughout the play Vladimir looks into hat so many times instead of looking into boot. Hat symbolizing rational thought process. Estragon who focuses on   boots more than hats is more earthly and grounded than Vladimir. The boot is represents the struggling of life. and taking off  boot shows  the try to come out from that struggles. So it’s all about struggles between mind and body. That we can’t understand which one is right. Because hat fights with meaning of life and boot fights with struggles of life.
Both help us to appeal our mind to understand the life more deeply and it also appeal our heart and souls to experience life more deeply.

Albert Camus in his book says that Nietzsche says that Nihilism comes after existentialism. But in which matter they differ is  Nihilism shows us that everything is meaningless  in the world and we are tempted by  an objective scheme of things.  And on the other hand existentialist thinker believes that there is no single meaning but we create our personal meaning for life. So in that point Nietzsche disagree with Nihilism because it ties our thinking ability and existentialism gives us more to look insight and judge it critically.

Existentialism suggests that what is the solution of problematic life? And it also gives an answer that is suicide. But what Camus says is, it is not the solution of problematic life. Ending of life is just because of some absurd reason. Or it happens that we think on it a lot that’s why problem occurs in our life. Albert Camus called it philosophical suicide. If we take as a challenge then there is no problem of doing suicide. The idea of suicide in existentialism is the only truly serious philosophical problem that man finds the reason behind his own personal existence. We can’t find the meaning of life and that angst leads us towards suicide. For existentialist, suicide is not absurd thing because they believe that they are the only one who responsible for his actions. In the play ‘waiting for Godot’, Perhaps that’s why Vladimir and Estragon talks about hanging themselves but they can’t do so.

 A Sisyphean task became synonymous with senseless work that man has to do nowadays. In the play we find theme of nothingness and there is one dialogue in the play that I would like to connect with Myth of Sisyphus is “Nothing to be done”. How the theme of nothingness recurs in the play and has connection with myth. We find that though there is nothing in the play  and in the myth but what we find is nothingness of life in every action of the character. In the play ‘waiting for Godot’ we can see that Vladmir and Estragon and its endless waiting for Godot. But both are not sure that whether he will come or not? Or in the myth of Sisyphus, Sisyphus endlessly rolls up a rock on a mountain and every times it rolls back to the feet. But he goes on doing the task. And if we look at them in a pessimistic way that both has some hope though they knows that what they are doing is absurd. In a life also we knows that our future is unpredictable and there are so many uncertainty is lying in the path of our life. but we go on living the life and what makes us alive is hope that someday this will happen, my wishes will be came true. But at the end of the life do we satisfy? What we have done throughout the life.? NO the restless question is that, what does it all mean after all? And our life gives us an answer is ‘Nothing’.   
  
In this essay, the writer Albert Camus presented Sisyphus as the symbol of humankind and also compared his task as a symbol of human existence. Here we can say that the myth of Sisyphus presented as an allegory to justify that life is meaningless, absurd but it depends on us how we take it.? As an challenge or as an allegory. Albert Camus in his book says that, “one must imagine Sisyphus is happy” because Sisyphus accepts his fate and his struggle gives us inspiration when everything goes wrong in our life. What we have to choose is to accept the absurd, and if we believe that life has its inherent meaning then there would be a lesser problem in our life except we have to identify that inherent meaning.

The lesson of Sisyphus is that when we feel that the universe is uncaring and indifferent. The best response may be to happily accept this injustice and move on. In the play ‘Waiting For Godot’ Estragon seems happy because he is less conscious about his fate and accept the absurd situation or in other side Vladimir finds meaning in everything that’s why he can’t enjoy the present. Camus says that problem occurs in our life because we seek meaning in existence. Here I would like to connect Sisyphus with Oedipus (who killed his father and married with his mother) that both are happy because they conclude their life with “All is well.” Sisyphus ans Oedipus have abandoned hope and so their fate does not seem horrible to them. On the contrary they have finally found the only genuine happiness.

Camus concludes his essay by arguing that happiness and absurd awareness are ultimately connected. We can only be truly happy. He suggests, when we accept our life and our fate as entirely our own is the only thing we have and the only thing we will ever be. If happiness is real, we must be able to find happiness without relying on hope, faith, or anything else that goes beyond direct experience.


Works Cited

Albert Camus . "Myth Of Sisyphus." Camus, Albert. Myth of Sisyphus. Knopf Doubleday Publishing Group, 1942. 224 .



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